For most of the history of Western art, an angel was a religious subject painted for a religious setting. That is no longer the only place you find one. Angels now appear on record sleeves and T-shirts, in films and street murals, in tattoos and digital prints, and many of the people who make and buy those images are not religious at all. The figure has outgrown its origin. This post follows how that happened.
Where the image comes from
The word angel comes from the Greek for messenger. In the scriptures of Judaism, Christianity and Islam, angels carry messages between God and people. The earliest Christian pictures of them, in the catacombs of Rome, show young men in tunics with no wings.
The wings arrived in about the fourth century. Artists borrowed them from the winged figures of Greek and Roman art, above all Nike, the goddess of victory. Wings were a clear way to show a being that moves between heaven and earth.
The halo, a disc or ring of light round the head, is also older than Christianity. It was used for gods and rulers in the art of Greece, Rome, Persia and India before it became the sign of a holy figure.
From gold to flesh
- Byzantine and medieval angels are flat, formal and still, set against gold. They are symbols more than people.
- The Renaissance made them human. Fra Angelico painted them with wings in bands of bright colour. Botticelli and Leonardo gave them graceful bodies and real faces.
- Cherubs. The plump winged infants of Renaissance and Baroque art come from the putti of ancient Roman art. The two little angels leaning on a ledge at the foot of a Madonna by Raphael, of about 1512, are probably the most reproduced angels in the world.
- The Baroque filled ceilings with crowds of them tumbling through clouds.
The stone angel
In the nineteenth century the angel moved into the cemetery. Victorian memorials are full of them: standing guard, pointing upward, kneeling in prayer, or collapsed in grief over a tomb. The Angel of Grief, carved in Rome in 1894 by the American sculptor William Wetmore Story for his wife's grave, has been copied many times.
These weathered stone figures gave the angel a new mood: quiet, sorrowful, patient. That is the angel of gothic art and of much modern imagery. See vamp romantic and whimsigoth.
The twentieth century
- Paul Klee drew dozens of angels in a few childlike lines: forgetful angels, doubtful angels, angels still learning. His Angelus Novus of 1920 was owned by the writer Walter Benjamin, who described it as the angel of history, blown backwards into the future while looking at the wreckage of the past.
- Marc Chagall painted floating angels in deep blues and reds.
- Film. In Wim Wenders's Wings of Desire, of 1987, angels in long overcoats stand on the rooftops of Berlin and listen to the thoughts of the people below. They look like ordinary men. The idea of the angel in everyday clothes owes a great deal to it.
- Sculpture. Antony Gormley's Angel of the North, completed in 1998 in the north of England, is a steel figure 20 metres tall with wings like those of an aircraft.
- Street art and music. Angel wings painted on walls for people to stand in front of. Angels on album covers, in graffiti, in tattoos.
What an angel means now
Outside a religious setting, the angel has come to stand for several things.
- Protection. The guardian who watches over someone.
- Remembrance. A person who has died.
- Hope and comfort.
- Goodness in an ordinary person. We call a kind person an angel.
- The fallen angel. Rebellion, imperfection, someone caught between two natures.
- Freedom. Wings mean flight.
- Beauty and melancholy, in the gothic tradition.
The wings and the halo are so well known that an artist can attach them to anything, a statue, a figure in a hoodie, a robot, and the meaning carries.
The digital angel
Vaporwave and glitch art took up classical statues early on. An old marble figure run through the effects of a faulty screen makes a strong contrast: the permanent and the fleeting, the sacred and the cheap. See why Greek statues show up in vaporwave art.
Angels suit this treatment well. They are already figures between two worlds. Putting one behind scan lines or a broken frame makes it a visitor to ours.
Angels at Kiyo Arts
- Stone Angel Vaporwave. A kneeling stone angel of the cemetery kind, looking up, in ultramarine and acid green, inside a broken frame with scan lines. The Victorian angel meets the computer screen.
- Modern Angel. A hooded figure with white wings and a halo, in black and white, eyes hidden by a strip of glitch. The angel in street clothes.
- Stone Angel. A companion to the first. See the poster.
The first two make a pair: one in colour and one in monochrome, one a statue and one a person, one from the nineteenth century and one from now.

Hanging an angel at home
- Above a door or a bed is the traditional place for a guardian. Use something light and well fixed. See art over a bed.
- In a hallway, watching the way in.
- In a study or studio, where a serious, reflective picture fits.
- Centred. Angel pictures are often symmetrical, and they look best on the centre line of a wall or a piece of furniture.
- With space round it. A figure with spread wings needs room at the sides.
- Lit from above, if you can. Light falling from above suits the subject.
A modern angel doesn't have to go in a gothic room. Black-and-white and graphic versions suit a plain, modern interior. See black-and-white art in a colourful room.
As a gift
An angel carries feeling, so think about the person.
- As a guardian: for a new home, a new baby, someone setting out on a journey.
- In remembrance: for someone who has lost a person close to them. This can be a great comfort, and it is personal. Be sure it will be welcome.
- For the look of it: for someone who likes gothic, vaporwave or streetwear style.
If the person is religious, a stylised or glitched angel may not be to their taste. If they aren't, a traditional one may not be either. When unsure, ask.
Related reading
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